Memory (and loss)

I had a busy day in New York today with four museums, a three-mile walk, two plays, and one friend.  No partridges or pear trees, but easily 100,000 tourists.

The most memorable painting was Velazquez’s Old Woman Cooking Eggs at the Frick.  We don’t see too much Velazquez here in the U.S., so make a point to see it while it’s visiting from Scotland.  You’ll also get to see a luscious Sargent I’ve only seen in the books.  You could eat it with a spoon.  Both brought back the pleasures of study, as another gallery visitor and I talked about Foucault’s essay on Velazquez and Las Meninas.  Ah, the good ol’ days.

 

 

 

Piwyac, the Vernal Fall, 300 Feet, Yosemite

The theme of memory, and it’s concomitant idea–loss–started to tie my disparate day together.  At the Met, Carleton Watkins‘ remarkable 1861 and 1865 albumen prints capture a Yosemite that really only exists in memory now.  Imagine carrying huge glass plate negatives on the backs of his dozen mules to reach the vantage points he made famous.  And those silken photographs are almost other-worldly beautiful.

While Annie Liebowitz is known for her evocative photographic portraits, she too has made landscape prints, now at New York Historical.  These are basically memory pieces, of places that are significant to her.  But her printing manipulation left me cold in a way her portraits never do.  Even as she may be commenting on the tendency of memory to exaggerate, the over-saturation of color feels unnecessary and inauthentic.

My favorite image from the show; Niagara Falls, 2009

Not so the deeply touching, wrenching really, performance of xx, the mother in The Oldest Boy, a play by Sarah Ruhl in the intimate Mitzi Newhouse at Lincoln Center.  Intimacy is important, as we enter into the sweet, mystical storytelling complete with Buddhist monks, chants, and Chinese Opera dancers.  The beautiful staging opens up from a living room to Dharamsala in India, the refuge of Tibetans.
James Saito, Celia Keenan-Bolger and Jon Norman Schneider

What if your child were a reincarnated Lama?  This mother, a philosopher of religions and student of literature, suffers the loss of her teacher, as does one of the Lamas.  His teacher has been reborn as her son, passing remarkable tests of memory across lives, as a three year old.

At times, the writing is a bit pedantic.  Religion is easy until it becomes inconvenient.  We want our able-bodied mom to take care of our children, until she’s not, and then we put her in a home.  Americans  always want choice and to have it our way.  The irony of using “attachment parenting” when Buddhists believe in non-attachment.

Still witnessing the raw-emotional process of this mother, played by Celia Kennan-Bolger,  letting go of her child moved me more than any theater I’ve seen in an age.  It was tender and genuine.  Beautiful and old fashioned in a way you wouldn’t expect of Ruhl.

The poetry of the set

As are the 40 years worth of annual photographs of the four Brown sisters, taken by Nicholas Nixon, the whole series now on view at MOMA.  Hot tip!  You don’t have to stand in the horrible lines, pay the highway robbery entrance fee, or tolerate the beast of a crowd for Matisse’s cut-outs.  These gems are in the lobby–granted probably the most challenging place imaginable for a meditation, I bet even for a monk.

1975

But do.  Meditate.  Watch these girls grow up, face life (and the camera) or not, lean for support, stand defiant…and survive.  Poignant, real, memories made tangible.  You may even feel a kind of loss as you let them go.  They are women you want in your life.

The Brown sisters, in 2014.

2014

 

Weaving Personal Stories

While the crowds were at the crowd-pleasing Madeline exhibit, I lingered in the New York Historical Society’s thoughtful and thought-provoking show of Civil War textiles.

Click in and then zoom in for the patriotic theme

Click in and then zoom in for the patriotic theme

In a time when a show of patriotism in a dress fabric or handkerchief could be dangerous to flaunt in the street, politics play throughout the era revealing a complexity that defies any North-good/South-bad dichotomy.

Commemorative handkerchief of people and battles

Commemorative handkerchief of people and battles

And exhibits like this help me look behind the war news to how people lived everyday.

Eastman Johnson Knitting for the Soldiers 1861

Eastman Johnson
Knitting for the Soldiers
1861

 

 

 

Women knitted stockings in every spare moment.  Your son or brother or husband was marching through a pair a week.  And the war went on for so long, with endless marching.  Hand knits were valued over cheaply made mill products.

 

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But soldiers seemed to hate havelocks, even when handmade by women at home.  This cap inspired by soldiers in India, protects your beloved’s neck from being sunburned.  The men didn’t care, using them instead as bandages or rags.

 

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But all the men, enlisted and officers alike, carried a Housewife, like a little sewing kit, and here is the camp bed made by General Thomas Hubbard.  Everyone had to be crafty and resourceful for meager comforts.

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Back home, if bereaved, you could order your mourning attire and black bunting for your windows, doors, and mirrors from a sample book, complete with a range of shades of black.  The book on display from Jordan Marsh in Boston made the reality and prevalence of death as powerful as any battlefield photograph.

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2014-07-30 12.49.13Women in the South made quilts for the war effort, as a correlate for the Sanitary Commission in the North.  Fantastic artistry with fabric was sold to fund the building of a gunboat or other war needs.  Politics was ever present.  The Arkansas maker of this quilt put nine stars on her flag because hers was the ninth state to secede.

The quilts were often buried to protect them from Union soldiers, who also took them home as souvenirs.  One Georgian woman watched her quilts be torn apart for use as saddle blankets for Union horses.  A need and sign of disrespect at the same time.

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The explosively rising cost of cotton was a boon for Northern mills, which could temper prices through manufacturing efficiencies.  Here’s a Northern quilt made from the scraps of mill-made uniforms.

 

 

 

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Many hands worked on this story quilt from 1875, advocating for Women’s Rights- the cause that took a back seat to abolition.  Post war, women didn’t want to retreat into the background, another war casualty.

In 1881, some clever recycler used souvenir ribbons from the war to make her quilt.

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One object was actually terrifying in person.  The KKK formed in1866 after the war, to reassert white supremacy in the South.  Quashed by Federal forces by 1873, it reemerged with force in 1915, in reaction to immigration.  The hood on display, with its tiny tear and stain (which I couldn’t bear to be near, much less photograph), demonstrates that women were admitted to the KKK.  It was cherished enough to be preserved by its owner, a woman from Vermont.

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I put this story together for you, a select few of many from the show.  It’s so much more.  There’s beauty large and grand, hand-held and quotidian.  A slice of war life through textiles that makes it all seem so timeless, timely, and present.

Beauty here and there

Since I’m steeping myself in all things British (while training to be a docent at the Yale Center for British Art), I went to the William Kent exhibit at the Bard Gallery.  Kent started out as a painter, and studying in Italy put him close to all those wealthy Brits on a Grand Tour.

So he took up interior design and architecture, working in an Anglo-Palladian style, to help his patrons bring a bit of old world Europe home with them.   In other words, he brought an Italian style to British soil, almost ubiquitous in homes and gardens.  His style was called Georgian, named for all those George’s who were King.

This console table from Houghton Hall will give you some idea of the decorative arts style.  The lions show up on the British Royal Arms and are a symbol of power and courage, as well as knightly virtue.  The console lion is surrounded by cornucopias of fruit and flowers, showing wealth and plenty.  Of course, the blue marble slab on top is rare and precious.  This table really demonstrates the British sense of itself during its empire-building years.

 

 

 

 

 

 

 

 

Kent’s garden designs are pretty darn charming and lasting, having innovated the idea of the ‘wilderness’–so much more natural than those geometric gardens of Baroque France.  A hundred years or so later, Jane Austen would place a pivotal Pride and Prejudice scene in a “pretty sort of little wilderness.”2013-10-13 12.09.03

I found this drawing of Kent really endearing.  “Kent at his Desk” was sketched by Dorothy  Boyle, Countess of Burlington, made after 1720.  It suggests his comfortable relationship with aristocracy.

How’s yours?  If you want more practice, head across the ocean and over to New York Historical Society, just 9 short blocks away.

 

Jeannette Ovington

George Healy portrait of Jeannette Ovington, 1887

The  beauty of “Beauty’s Legacy” refers to more than just the physical; beauty was moral and social, too.  Each exhibit portrait tells a story.  Come on one of my tours to hear a few. Meet a charmer of Bob Ingersoll painted by my girl Lilly Martin Spencer, learn some weird fashion trends, and see miniatures of “notorious women” (aka women novelists).

Then if you’re so bold, you can check out NYHS’s recreation of the 1913 Armory show.  Patrons of the works in “Beauty’s Legacy” would have been shocked!  But all that investment in beauty and luxury and excess and opulence couldn’t last in the face of modernity.  Quite a story to explore!

Henri Matisse, Blue Nude, 1907

 

Marcel Duchamp, Nude Descending a Staircase, 1912